Copyright holder: Tyndale University, 3377 Bayview Ave., Toronto, Ontario, Canada M2M 3S4 Att.: Library Director, J. William Horsey Library Copyright: This Work has been made available by the authority of the copyright owner solely for the purpose of private study and research and may not be copied or reproduced except as permitted by the copyright laws of Canada without the written authority from the copyright owner. Copyright license: Attribution-NonCommercial-NoDerivatives 4.0 International License Citation: Idestrom, Rebecca G. S. “Higher Education for Pentecostals.” The Pentecostal Testimony 74 (April 1993): 20-22. ***** Begin Content ****** TYNDALE UNIVERSITY 3377 Bayview Avenue Toronto, ON M2M 3S4 TEL: 416.226.6620 www.tyndale.ca Note: This Work has been made available by the authority of the copyright owner solely for the purpose of private study and research and may not be copied or reproduced except as permitted by the copyright laws of Canada without the written authority from the copyright owner. Idestrom, Rebecca G. S. “Higher Education for Pentecostals.” The Pentecostal Testimony 74 (April 1993): 20-22. [ Citation Page ] Higher Education For Pentecostals May Christians not lose their faith at institutes of higher learning? by Rebecca G. S. Idestrom Recently I was asked questions which have been posed a number of times before: "How can I as a Pentecostal Christian be engaged in the study of the Bible at a higher academic university level? Is it not a dangerous activity and might I not lose my faith? How does academic study fit with my Pentecostal experience and perspective?" Reflections of a Student These are some of the ques- tions people ask when they learn that I am a doctoral stu- dent in Biblical studies. They are also questions which I have often asked myself in times of self-evaluation and reflection, trying to discern the Lord's will for my life. Historically, our Pentecos- tal movement has not actively encouraged its members to pursue higher education. By higher education, I mean study beyond the undergraduate level of university education. Since the PAOC does not have a seminary, its ministers do not need further education beyond Bible college in order to minis- ter in the church, unlike, for example, our Christian broth- ers and sisters in the Anglican, Presbyterian, Roman Catholic, Methodist and certain Baptist churches. A possible explana- tion for this lack of emphasis on higher education may be the fact that the Pentecostal movement began among lower-middle class people for whom education was not so important at the time. Another factor is that some Pentecos- tals have had a fear of educa- tion; it has been seen as a threat to ones faith. [ Located in the centre column ] "Even though things are starting to change, there is still some of that old reservation and suspicion." [ continuation of the article ] However, things are start- ing to change. More and more people in our churches are pur- suing higher education in many different fields and dis- ciplines. Our Bible colleges are becoming affiliated with the universities and they are look- ing for teachers who have mas- ters and doctoral degrees for their faculties. And those of us who decided to attend semi- nary (of another church de- nomination) discovered other Pentecostal students there. Latent Suspicions Even though things are starting to change, there is still some of that old reservation and suspicion among certain [ Page ] 20 Pentecostal circles toward higher education. Sometimes those who have pursued this calling have felt somewhat iso- lated or not fully accepted; they did not really fit back in the Pentecostal community. I re- member when I first started my doctoral studies, I was hesi- tant, even embarrassed to tell people at my home Pentecostal church what I was doing. I was afraid of intimidating people and putting up barriers before they had an opportunity to get to know me. I did not want them to think that we could not have anything in common to talk about just because I had studied more than they. But I realized that this was wrong. If God has called me to this, I must be able to share it. We must understand that a more educated person is just as human and normal as every- one else. As a fellowship we must make an effort to make everyone welcome and feel a part of the church. I know Pen- tecostal graduates who have left the fellowship because they have not felt fully accepted or a part of the church. They have gone to other denominations where education is much more accepted and encouraged. This is a sad reflection upon our churches. As a body of believ- ers, we must learn to accept and accommodate everyone. [ Located in centre column ] "Higher education is not an easy path to travel." To pursue a higher educa- tion is a challenge; it is not an easy path to travel. It is a lonely road since few travel on it. It is not easy as a Pentecostal and it is even more difficult as a single woman. There are not many women in the field since we have not generally been en- couraged to pursue it. But al- though it is a challenge, it is also rewarding if it is God's call for a person. Since I have personally faced the challenge of higher education and pon- dered the implications and the difficulties it creates for a Chris- tian, and since there may be other Pentecostals thinking of taking up the same challenge, I thought I would share some of my thoughts on the subject. 1. Dangers of Too Much Study I have been warned about pursuing higher education be- cause it is dangerous to study too much. But if it is dangerous to study, then it is also danger- ous to think! Of course it is challenging and may even be dangerous to study and think deeply about important issues, but this does not mean that we should not do it! In fact, as Christians we must think and reflect on what we believe and why we believe it. Paul in- structed Timothy about the importance of study and of being thoroughly equipped, able to handle the Word of Truth correctly (2 Timothy 2:15; 3:14-17). And Peter tells us that we must "always be prepared to give an answer to everyone who asks you to give the rea- son for the hope that you have" (1 Peter 3:15). How can we share our faith effectively and give an answer to our unbe- lieving friends if we have not thought about it thoroughly? People do not like pat answers where there has not been any serious thought given to the question before answering. We must be thoughtful, reflective Christians who at least try to understand our faith and the questions of life. This does not mean that we will always have all the answers but we should at least make an attempt at understanding even if only partially. The Bible does warn us to be aware of false teachings and deceptive philosophies (Colossians 2:8) and it can be dangerous to study if we sim- ply accept what is taught un- questioned. We must learn to think and challenge these ideas but we must not be afraid of being challenged. These chal- lenges shape and change us as persons and help us to grow and develop. This can be a very [ Page ] 21 positive and healthy thing. As a student, I have often encoun- tered ideas and attitudes which I have not agreed with; it has not always been easy to know how to respond appropriately. I am learning that it is impor- tant to listen and try to under- stand the other perspective before attempting an intelligent response. To encounter new and di- verse views and opinions can be both threatening and chal- lenging as well as refreshing. We may have to rethink and re-evaluate what we believe and what we have always ac- cepted as the norm. This can be a scary experience because it may mean that we will change; it seems safer to remain the same and not change. But to change and broaden our per- spective is not wrong but is part of the growing experience as a Christian; it is part of the challenge of maturing as a dis- ciple. So even though it may seem to be dangerous to study and think we must be willing to take up the challenge. 2. Bible Teaches the Wisdom of Pursuit of Knowledge The Bible teaches us to be wise people. In fact, the people who despise wisdom, knowl- edge and discipline are de- scribed as fools (Proverbs 1:7). One of the main themes of the book of Proverbs is the impor- tance of the pursuit of wisdom (Proverbs 1; 2:1-12; 3; 4; 8; 9). The person who gains wisdom and knowledge, finds life be- cause the Lord is the source of wisdom and of life. In Hebrew society, God's people valued education very highly. In fact, the law commanded that they instruct their children thor- oughly in the commands of the Lord (Deuteronomy 6:4-9,20). Our whole life is an education and we must learn from its les- sons. We must become wise people of God and education is part of the process of gaming wisdom; thus, we should not despise education. [ Located in the centre of the page ] "There is the need for balance in our Christian walk between the study of books and being led and taught by the Holy Spirit." [ The article continues ] 3. Balance Between Books and the Holy Spirit There is the need for bal- ance in our Christian walk be- tween the study of books and being led and taught by the Holy Spirit. There is a poten- tial for some tension between academic study and intellec- tual pursuits and the seeking of guidance and insight from the Holy Spirit. Jesus taught that the Holy Spirit would guide us into all truth and would remind us of the Lord's teachings (John 14:26; 16:13, 14). But we must also study the Word in order that the Spirit can enlighten us to its truth. We must combine study with seeking the Spirit's enlightenment. There is the potential dan- ger that much study and edu- cation may lead to pride and lack of reliance on the Lord (1 Corinthians 8:1,2). We must re- member that accumulating all the degrees in the world does not really matter in the Lord's sight (1 Corinthians 1:20-31). What matters is our hearts be- fore Him. We must nurture our walk with God and be continu- ally renewed by the Holy Spirit. We need this balance when we face the challenge of education. 4. To Pursue a Higher Education is a Calling Those who have received this calling must be obedient to the Lord. This means that higher education is not/for ev- eryone and we must not at- tempt it if we are not called to follow this path. It is a long, demanding and difficult road and only those called will per- severe. But if we are called we must be faithful to that call and not give up. There is a need for skilledmen and women of God in our churches and in our so- ciety, in whatever field we may work. I encourage anyone who has been called to take up the challenge of pursuing higher education. It is not an easy chal- lenge but God has great things in store for those who follow His will (1 Corinthians 2:9; Jeremiah 29:11). Miss Rebecca G.S. Idestrom is taking her Ph.D in Old Testament studies at Univer- sity of Sheffield in England and at Uppsala in Sweden. [ Page ] 22 ***** This is the end of the e-text. This e-text was brought to you by Tyndale University, J. William Horsey Library - Tyndale Digital Collections *****